The Shakti School

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Silence Envelopes the Voices of Insecurity

Our culture supports individual effort and perfection. In fact, I recently read about an experiment done on two groups of people, one from the United States, and another group from Japan. Each group was shown an image that included an individual scuba diver sinking into an ocean full of fish and other marine life. The group was given a few minutes to look over the image, and was later asked to recall what was presented there.

The American group had a marvelous recall on the diver. They could remember what color his tank was, his facial expression, and even the type of gear he was wearing. This same group fared very poorly on their remembrance of the fish, the plants, the water, and the general geography of where the diver was located. In strong contrast to the American group’s ability to recall the diver, the Japanese group remembered much less about the individual, but had dramatic recall of the environment in which the diver was swimming. They described, in ardent detail, the schools of fish, the marine layout and the general situation in which in which the diver found himself. The social scientists concluded that this spoke to our cultural value system. Americans group up in a world that values the individual, and takes pride in the perfection of individual efforts. Eastern cultures, on the other hand, are known for valuing cultural context and group identity.

It’s not to say that one way of seeing the world is better or worse than the other, but it does bring up an interesting question regarding focus. Remember, our prana (energy) follows our focus, and much of our prana (remember, that is our energy) goes to focusing in, honing in, even obsessing over, our own individual situation. This is another way of saying that much of our energy goes into mental processing in a push towards personal perfection, a never-ending process that can lead to a deep sense that we can never be fulfilled, that life is never enough, and a deep insecurity and fear.

Why does this happen? According to the wisdom of Ayurveda and Tantra, it happens because we are confused (or experiencing avidya – mis-knowing). We have forgotten. What have we forgotten? That the continual processing towards perfection, a quest to avoid pain and disappointment and gain things that feel good, leads us a false belief that we are not good enough already. We forget that, deep within, lies an bottomless well of support and freedom, and this bottomless pit of ambrosial nectar in our own light – an eternal bridge to freedom from the duality of good and bad, as well as a gateway into peace. It’s what Buddha was so pumped up about. Jesus said it as well when he encouraged us to “let thine two eyes become one” (i.e. our dual thinking line up with Spirit).

All of this beautiful philosophy and ambrosial nectar-speak may have you rolling your eyes. You may feel like freedom and peace are two states of being really far from your current set point. You may be laughing right now. “Yeah, right, sister. I’m an elementary school teacher with two kids and a beer-guzzling husband. My life is as far as you can get from the peaceful gateway.” I totally get it – but we ALL have the ability to tap into the loving, the invincible…

Ok, so what is this secret doorway into the Divine? Its simple. Its profound. And its not always easy to find. Its just silence.

Try it now.

Stop reading.

And take a few deep breaths into your own belly, your own heart. Keep breathing until you taste a tiny drop of silence, and then tell me if you are not, in some way, great or small, closer to heaven.

Here's a short guided meditation you can do whenever you need a moment.

~Katie

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You Are So Much More Than You Know

Two big questions that most human beings will ponder at some point in their lives: “Who am I?” and “How can I get more of what I want in my life?”

Some of us may even ask ask them on a daily basis.

One of the things I love about the Tantric yoga tradition is its systematic approach to answering both of these inquiries. The Taittiriya Upanishad, one of the most important yogic scriptures, says that if we really want to know who we are, and get more joy and fulfillment in life, we gotta get to know our subtle anatomy.

Why? Because we are, according to Tantric anatomy, not one, but a composite of five bodies (pancha koshas): the physical body, the energetic body, the mental/emotional body, the inner-teacher or wisdom body, and the bliss body. When we can bring awareness into the deep layers of each of these bodies, we gain access to our highest, most evolved, powerful Self.

Body Mapping

Each of these bodies comes with their own limitations, access points, and super-powers. The more we know about each one of them, and the more familiar we get in their unique flavors, the more we have a relationship to them. And when we can relate them as as layers of who we are, the more they begin to show us their hidden contents.

The teachings go on to explain that what is hidden in these bodies is both our unconscious negative patterning, as well as our greatest gifts and powers. When the patterns that are hidden in the bodies emerge, we are no longer under the pull of the unconscious stuff. We can now get more of what we truly want as we bring the limitations and the latent capacities of the unconscious to the surface. In the end, when we penetrate the last layer of who we are, we are left with an endless power to create, act, and know.

Access Points

The physical. Many activities invite us into the physical body. Asana, for example, is an excellent way to tune in. We can feel our bones and they way they stack on top of each when we come into a Plank Pose. What happens to the tops of your thighs when you do Warrior 1 for long enough? Perhaps a burning sensation or a “shaking with joy.” Dancing will also bring you into the physical. So will a big meal, strong pain, sex, or a sunburn.

The energetic. Commonly referred to as the prana body, this can be felt when we keep the physical body still. We experience prana, according to the teachings, as subtle moving sensations like vibration and pulse, or we see it when we close our eyes as color or light. We can also experience prana as the impulse that pulls breath into the body (without us trying at all), and the force that causes air to leave again. This is one of the reasons the yogis encouraged such a strong connection to the breath. Prana also rides along the many intelligent processes in the body: the heart beat, the circulation of blood, and the capacity of our sensory organs.

The mental/emotional. This is where many of us spend a lot of time. It’s the part of us that thinks, plans, decides, emotes, and reacts. Its also the part of us that over-thinks, obsessively plans, sits in indecision, represses emotion instead of channeling it, and overreacts. Meditation is a wonderful way to access this body in a balanced and helpful way. Simply sitting and watching your thoughts, opinions, and judgements with a sense of detachment can give you more access to witnessing (and being less identified by the pulls of) this body.

The inner teacher.  This is also often called the Wisdom Body. We can think of it as the highest aspect of our intuition and conscience. It’s the part of you that urges you out of bed to meditate or go for a run when you’d much rather lounge in the sheets checking Facebook. It’s the part of us that always knows the right path to take. Just like we would lift weights to make the physical body strong, we strengthen this body by sitting in silence, and sharpening our ability to hear the voice of our soul. When this body is strong, our daily actions become giant steps forward in the direction of our highest life purpose, our calling, our big destiny. We move from a place of knowingness instead of reaction.

The bliss. It’s pretty amazing that the subtlest aspect of who we are, at the core of all the other bodies, is referred to as an ocean of unending waves of bliss. Ironically, we access this body by actually dis-identifying with everything. To practice being in your bliss body, you can try the Tantric practice of neti neti, a word meaning “not this, not that.” In a meditative seat, notice what arises in your field of awareness. A thought about your job pops up and you say/acknowledge, “I’m not that.” You feel your low back ache a little, same thing: “I’m not that.” You feel your desire for more intimate love, “I’m not that.” A hunger pang arises, “I’m not this.” You sense light in front of your forehead, “I’m not that.” You may even feel, for a split second, the bliss. And in that moment, remember,  “I’m not even that.” The more you keep surrendering into non-identification, the more, the teachings promise, the bliss can flow.

~Katie

This article was originally published on the Yoga Journal Blog on June 25, 2012.

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Fire and Nectar: Creating Balance the Tantric Way

416A6278 I’ve experimented a lot lately, really looking into how to be a balanced lady.

On one hand, I like to dance. I like to dance hard. Like a wild African trance-healer. And on the other hand, I like to sit still. I meditate like a silent sturdy mountain and I feel like Shiva’s best student (or even better, his consort). On one hand, I like to laugh – loudly. I like to run through trees and make love. On the other hand, I know I need to lay down, rub my self in oil and get intimate with my deep belly breath.

Being a yogini means you can KNOW and to DISCERN when you need to be a wild African trance dancer. And when you need to sit in the silence of the present moment.

Most systems of organizing the universe – including Ayurveda, Tantra, and Traditional Chinese medicine – understand this dyad as the two polarity-forces permeating all of nature. The Tantrics referred to these forces as Agni and Soma. The Ayurvedically-inclined called this duo Brahmana and Langhana. The Chinese called it Yin and Yang. You can call it, as does my dear friend and mentor, Dr. Claudia Welch, Ginger and Fred.

You see, the words don’t matter. It’s the way in which we begin to see these two polarities in our own life that will bring insight. For the sake of ease (and because I like saying the word “nectar,”) let’s use Dr. David Frawley’s terms – agni (fire) and soma (nectar).

Agni

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What is agni? Agni means fire. It is both living and conceptual, metaphorical and practical. Fire is transformational. It is the eater, the enjoyer, and is related to your Spirit as a transforming process. It is related to pitta dosha, purity, digestion, clarity of mind. On the hormonal level, it is related to our stress hormones, and our need for activation and stimulation.

How do I build agni? Through things like asana, cleansing techniques (diet), bhanda, tapas, tejas, certain pranayamas and meditations that bring more focus and silence.

Soma

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What is soma? Soma means nectar. It is both living and conceptual, metaphorical and practical. Soma is related to earth and water. It is what is eaten and what is enjoyed. It is the body and the moon.  It is related to the kapha dosha and to our core vital essences. It is the nectar and enjoyment of life’s experiences. It is the rasa, the lymph fluids, the immune system, our sexual fluids and the subtle electro-watery secretions of the nervous system from brain to root. It is the Divine Spirit linking all creatures in the “flow of bliss.” In the endocrine system, it is related to our sexual hormones.

How do I build soma? Dr. Frawley says, “When the mind is still and calm like a mountain lake, it will produce its own inner soma.” Inner soma is built through re-attuning to natural wisdom, meditation, mantra, and the descent of “grace” that comes through stillness and silence. Outer somas can be built through balanced sensory enjoyment, the flow of releasing stagnant emotion, through imbibing sacred plant essences (herbs and diet), smells (incense, oils and other aromatics), ritual, and restorative yoga.

~Katie

Photos by Naomi Huober

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How to Get Sexy Skin and Feel Like a Goddess

Ayurveda says that self-massage is essential for radiant health and youthful glow. Why?

Whether you make time for a quick foot massage before bed, or you can get into the routine of a deep 10-20 minute self massage before your shower, massaging with our Ayurvedic, herb-infused oils will better your daily life by ridding you of accumulated toxins and coating your body with a layer of love. In fact, the word for oil in Sanskrit is sneha, or “love.”

There are other significant benefits of doing self-massage with good oils.

Here are some to try:

Vata Massage Oil: This rejuvenating oil is a synergistic blend of nine herbs, including ashwagandha, bala and passionflower. The certified organic herbs nourish and ground vata, supporting vitality and vigor. Vata Massage Oil is made from a base of organic sesame and olive oils. These oils warm and lubricate the delicate vata system. Ayurveda highly recommends a daily self-massage to restore calm and provide strength.

Sleep Easy Oil: This calming oil brings you powerful Ayurvedic herbs that promote healthy sleep patterns and deep rest and relaxation.  Healthy sleep patterns are crucial as they allow the body to restore and rejuvenate while letting the mind process, learn and de-stress.  This cooling and soothing formula is intended to be used with the traditional method of head and foot massage at night before going to bed. Application to the head, temples and soles of the feet helps ground the light and mobile nature of vata and balance the sharp and active nature of pitta, promoting the heavier qualities needed for sleep.  The blend is in a base of four organic oils, which come together to bring nourishment, subtle warmth for penetration, and gentle cooling for relaxation.  Sleep Easy Oil is then finished with a hint of jasmine and chamomile flowers, bringing soothing scents with ever so mild floral notes.  Massage this oil into your head and feet and for a rejuvenating night of rest.

Mahanarayan Oil: Based on an ancient Ayurvedic recipe that delivers powerful muscle and joint targeting herbs in a base of certified organic sesame oil. A nourishing and strengthening oil with rejuvenating and analgesic qualities, it is used to soothe sore muscles and tendons, supporting an active lifestyle and preventing over-use damage. In Ayurvedic terms, Mahanarayan Oil is particularly good for rehabilitating those suffering from disorders due to high vata, supporting rejuvenation of joints affected by wear and tear, joint space narrowing, and synovial fluid dehydration.

The oil can be applied locally to areas where there is physical discomfort. It may also be diluted with a base oil and used in deep-tissue massage.

~Katie

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Eat Well

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That you are what you eat may be standard wisdom, but according to Ayurvedic tradition, the state of your mind, emotions, and your environment while you eat also has direct impact on the way you feel. These teachings (as well as modern scientific nutrition studies), show us that eating in the right way can reduce stress and promote calm.

The ancient yogis taught that one of the first and most important of spiritual practices was food sadhana, the art and discipline of what, when, where, why and how we put food into our bodies.

For physical, emotional, and mental health, it may not be enough to just load up on organic fruits, veggies, and grains. Even if we eat super-healthful food, if we consume mindlessly, eat in a rush, or shovel it in while texting or similarly distracted, the body can’t settle into its digestive processes. And if we eat while feeling sad, angry, or under significant stress, the digestive fire gets weakened, and instead of feeling satisfied, the mind will feel disturbed post-digestion.

Here are 10 simple Ayurvedic tips for cultivating calm-body nutritional habits:

Prepare your food with love.  The energy of the cook is always in the food. Avoid eating meals that may have been prepared in anger or resentment. Ayurveda understands that we not only eat the food, but also the emotions of the chef. So, if you are angry or distracted and can’t seem to focus, put down the kitchen knife, pick up the phone, and order some yummy take-out instead.

Awaken to your food.  Begin to bring consciousness to your eating habits. As you are preparing the food, sense that you are offering it up to your divine self. Tune into the smell of freshly baked bread, the color of sunny turmeric, or the texture of jasmine rice in your hands, even before you taste the flavors of the food.

Tune into nature.  When we eat, we are not only consuming the food on our plate but also the stimulus in our environment. According to Ayurveda, the impressions we take in through the senses can disturb the mind and hinder digestion. If you are watching television or reading the newspaper, you are “ingesting through your eyes,” causing prana to move out and not inward where it needs to be for proper digestion. It is highly recommended that you eat in or near to nature. If that’s not practical, even placing houseplants within view of your table will help. Of course, birds and flowing streams are an added bonus.

Savor the chewing. Take time to chew your food slowly, until it becomes an even consistency. Ayurvedic practitioners recommend chewing each bite of food 30-50 times so that you begin to break down the food in the mouth before it travels the rest of the digestive tract. Complete chewing allows complex carbohydrates, sugars, oils, proteins, and other minerals to reach maximum levels of absorption.

Make eating a ritual.  Pause for a moment as you sit down to eat, mindful of what you’re doing and where your food came from. Possibly offer up a prayer of gratitude for all the people, animals, plants, and Universal forces that brought the meal to your plate.

Let it digest. Following your meals, take some time to relax to let your food digest before going on to your next activity. Even if it’s just for 5 minutes, it is helpful to take a small pause between your meal and the next activity. One of my Ayurveda teachers in India offers this easy little ditty for remembering a post-digestion ritual:“After lunch, rest a while. After dinner, walk a moon-lit mile.” And allow at least three hours between meals to allow your food to fully digest. If you feel hungry, sip herbal tea.

Stop before you’re full. This is easier to gauge when you eat mindfully and slowly. When you overeat, you weaken agni, or digestive fire. Whatever you don’t digest will turn into accumulated toxins in the gut. This has a dramatic impact on how you feel physically and mentally.

Take a lunch break. Make lunch the largest meal of the day, and take time to eat it. Digestion is strongest around mid-day, when the sun is at its peak. The body’s rhythms mirror the rhythms of nature.

Watch emotional eating. Do you turn to the chocolate or coffee when you feel overwhelmed or exhausted at work? Do you dig into a bag of chips when you feel lonely? If so, try to consciously make a different choice like taking a brief walk or having a cup of herbal tea and see how you feel.

Do table meditation. Before eating, take a moment to close your eyes. Bring your attention to your belly and breathe slowly. Ask yourself, “What do I really need?” Before eating, ask yourself, “Am I hungry, or am I just angry (tired, lonely, exhausted, bored, etc.)?” This is the crucial moment where we have the capacity to move from the unconscious realm of compulsive and dysfunctional behavior, and into the realm of awareness and calm. From this place, we have better access to the inner teacher that knows what we need for nourishment and strength.

This article was originally published in the Yoga Journal Blog on January 26, 2012.

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Sex and the Three Doshas

We are all a composite of all three doshas. There are times when you may feel like making love like a bunny (vata style) or lounging about like a tigress (kapha style). Remember, you have all of nature’s gifts at your disposal, so don’t put yourself in a sexual doshic box.

That said, we do have tendencies that we were born with, and those tendencies lead us toward behaviors, which in turn have their own doshic expressions. For example, vata is the part of our sexual expression that is mobile. When vata is balanced, we have freedom of movement, but also the ability to hold back our climax. When out of balance, climax can happen too fast and sex can leave us feeling depleted and breathless. Pitta is the part of our sexuality that relates to sexual vitality and vigor. It is the part of us that initiates sex and feels the burning passion for our lover. When out of balance, we may have no desire. Kapha sexuality is related to our sexual staying power, potency, and physical unctuousness. When in balance, our sex secretions are of good quantity and quality. Excess kapha can lead to sexual laziness and a heavy quality to lovemaking.

Sexual expression is all about expansiveness. Through the union of two beings, and orgasm, there is a potentiality to experience a state of consciousness very different from the consciousness you hold, say, in line at the post office or on the phone with your mother (thank God). Due to this potential for expansion, sex can be incredibly healing or incredibly destructive.

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Healthy, life-bringing, satisfying sex requires open channels. Think of the entire mind/body as a complex and interrelated system of physical and energetic tubes (srotas and nadis). Just as there are channels that move our blood, lymph, and waste products, there are also channels that move our sex

ual energy. In general, if we are blocked in any of the channels, our sexual energy can be blocked. This is why chronically constipated women commonly suffer from depressed libido and sleep disorders, in that both sleep and sex require a relaxing and an opening in the channels that govern letting go.

Similarly, if we are worried or unsatisfied, our sex channels get blocked. In this holistic framework, taking care of your digestion, skin, and emotions can create a mandala-like positive effect on every other realm of your life. Who would have thought it? Igniting the power of your digestion may be the best way to have more fulfilling orgasms.

~Katie

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How to Stay Warm, Wet and Loved Up Like a Tigress This Fall

My new plant-crush is on an herb called Kapikacchu. Its a natural source of levadopa (L-dopa) which is an essential precursor to the neurotransmitter dopamine. And um, can you say “in the mood?” Here are some good links and info on my favorite How to Stay Fabulous in Fall Ayurveda products.

Sleep like a sweet baby with jasmine and sesame oil for the scalp and head -an ancient Ayurvedic method for calming the system before sleep.

Feel as strong as a horse with Ashwaghanda tincture – Ashwagandha is one of the most highly regarded and commonly used adaptogens in the Ayurvedic pharmacopoeia. Maximizing the body’s ability to resist stress, it enables the body to reserve and sustain vital energy throughout the day while promoting sound, restful sleep at night. It is considered one of the best herbs for calming vata and for revitalizing the male reproductive system. Used by both men and women, it maintains proper nourishment of the tissues, particularly muscle and bone, while supporting proper function of the adrenals. This potent herb is used to promote muscle strength and to support comfortable joint movement.

Have a happy baby belly – Vata Digest’s heating quality enkindles the digestive fire, stimulates a healthy appetite and helps ensure that nutrients are properly absorbed and assimilated. Its grounding quality helps calm the excessive air movement in the system that is characteristic of vata. The oil quality of the herbs supports the natural lubrication of the intestines, assisting in thorough and healthy elimination.

Make love like a tiger with Kapikacchu. This beautiful plant is a nutritive tonic commonly used in Ayurveda as an aphrodisiac and to support proper function of the reproductive system. It increases sexual energy and strengthens and tones the reproductive organs. In men, kapikacchu supports potency, stamina and control. In women it promotes a healthy libido and fertility. The vitality bestowed by kapikacchu nourishes the entire body and calms the nerves making it an excellent rejuvenative for vata. It is also natural source of levadopa (L-dopa) which is an essential precursor to the neurotransmitter dopamine.

~Katie

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Meditation for Building and Healing Sexual Energy

You can do this meditation sitting down, but I find it helpful to lie down with some support under my spine, such as a folded blanket or a bolster. Try working with this practice for at least 40 days, for 15-45 minutes daily.

Close your eyes and let your body relax and settle into its connection to the earth. Feel that you are in a nurturing, soothing place, and that you are fully safe to relax and let go. Notice, for a few minutes, the simple miracle of the breath. The inhale raises the navel center away from you, without you trying, and lowers the belly back onto you as you breathe out. Again, try not to try. Simply watch the belly as you become more and more relaxed.

Now, begin to smooth and even out the inhale and exhale. Take a few minutes to get the inhale and exhale as smooth and even as possible. The more relaxed you become, the subtler the breath becomes. Now, begin to remember love. Remember a time when you felt totally in love, totally safe, and totally nurtured. Take a few minutes to be in this memory of sweet love.

Slowly begin to become aware of where you feel love in your body. What is it like? Is it open or closed? Is it warm or cold? Expanded or contracted? Why does it feel good? Begin to let this love spread to your entire being. Rest for a moment in the love. Anytime you feel yourself coming into self-judgment, come back to the remembrance of love. Tell yourself, “My darling, you are seen; you are loved.” Talk to you inner being like a little girl. Tell her everything is going to be okay. (We do this “little girl” talk because many of our holding patterns are stored from child and girlhood.)

Begin to bring your attention into the space around your tailbone area, all the way around to your pubis and up to the space just below the navel. Blow your awareness up like a balloon at

this area. Breathe in and feel your inhale inhabit your pelvic floor. Breathe out. Breathe in and feel your inhale inhabit your lower back. Breathe out. Breathe in and feel your inhale inhabit your right hipbone. Breathe out. Breathe in and feel your inhale inhabit your left hipbone. Breathe out. Now, breathe in and feel your inhale inhabit your entire pelvic bowl (sense this pelvic area that sits low and deep under your belly), the sacred sacrum, the holy place. Take a few minutes to let your awareness swirl around as love and energy in your sacred bowl. Search out any areas that may feel blocked.

When you find these spots, you can see them as blockages sitting on the vast creative capacity you hold in this area of the body, the seat of all rejuvenation and creation. It also sits on the sweet pleasure that your pelvic bowl holds for you. Let your awareness stay in these spots, and keep breathing love, allowing your attention and focus to penetrate the dark corners of your feminine heart. Remember, energy follows focus. The more you can soften into love and send your focus to the stickiness, the greater the chance that the blockage can dissolve and resolve itself. Keep moving your awareness through the visualization and allowing the energy to open and disperse any blocks in your womb.

Finally, there may come a moment when the womb area is just so full of light and openness that you can abandon the technique and simply enjoy breathing into the new space you have created there. Now would be a good time to begin to chant a mantra into the energetic womb connection you have created. The mantra som (pronounced sohm) is an excellent healing tonic for this area.

To come out of the meditation, simply deepen your breath, offering gratitude for the practice. Slowly begin to move your body and come back.

~Katie

*This is drawn from the Sexy section of Healthy, Happy, Sexy. For more healthy, happy goodness to keep on your kitchen counter and nightstand, you can order your own copy here.

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