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3 Steps Toward Divine Feminine Ayurveda

A Movement Towards True Ayurveda and Healing

Feminine form Ayurveda is the true Ayurveda of ancient India. You might wonder—what does it mean for something to be the true Ayurveda? There are two answers to that question.

The first is that before India came under British rule, Ayurveda flourished not only as a system of medicine, but as a spiritual practice. Healing was known to be a spiritual affair, medicine and spirit were one. The influence of the West in India changed India’s approach to medicine. The wisdom of Ayurveda was all but lost under British rule. For Ayurveda to have legitimacy as a healing system, it needed to conform to allopathic (Western) medicine’s approach. Thus, it was stripped of its spiritual and feminine roots.

Second, it was the women of India who continued to practice the Ayurveda of pre-colonial times. There are two reasons for this: i) woman had always been the communities’ healers, both in the West and in the East. Their knowledge was passed down orally; and ii) In the age of modernization and patriarchy, women were excluded from the healing arts, medicine became institutionalized and one had to study for many years in order to “practice medicine”. This excluded woman who were mostly kept out of higher education and the sciences.

In the West, the eradication of feminine form healing arts was exhaustive due to the millions of women killed during the witch hunts that cycled through Europe and the Americas. We have of our Indian sisters to thank for keeping the flame of feminine form medicine lit for us.

That is why I refer to feminine form Ayurveda, and why my students have now come to call it Divine Feminine Ayurveda. It’s an approach to health that is radically different from the “traditional medicine” that we are familiar with in the West. It even differs from what Indians of the last few hundred years have known due to the Westernization of Ayurveda in India.

Begin Now: Divine Feminine Ayurveda

1. Intentionally cultivate and expand your community. The human Ātman, soul, desperately wants to be seen. Not necessarily fixed or saved, but simply witnessed and loved unconditionally. Organize a potluck and extend the invitation to your outer circle of acquaintances, plan a community activism meeting and get in the habit of regularly volunteering your time to a nonprofit. Feminine medicine comes through the oral tradition, through community, and through relationships. It’s not entirely taught and learned through a textbook, it’s learned through direct experience and relationship.

2. Honor your desires—spring is when we are intuitively most attuned to our deepest driving desires. We learn Divine Feminine Ayurveda not through the pre-frontal cortex alone, but through the back of the brain and body as well. This is foundational because it means that we first heal ourselves and learn the healing arts through our own practice of self-love and self-healing. It means digesting the material IN and WITH the body, not just the intellect.

There exists a culturally imposed need to be very masculine about our approach to health: What pills, what herbs, what’s wrong with me? With a feminine approach to health, we’re not adding anything, instead we are subtracting what isn’t real anymore, what’s not serving us. Divine Feminine Ayurveda ask us to find the place within our being that is already balanced, that needs nothing else, and begin the process of healing from there first.

A practice to connect with your subconscious self:

For 40 days, first thing every morning, write down your dreams. The more you practice this the more you will remember from your dreams. Our beloved Ayurveda father, Dr. Vasant Lad, explains in our Shakti Ayurveda School textbook: "Dreams are a discharge of the nerve cells, the drainage of incomplete thoughts, actions, and feelings. In a dream, you finish unfinished business and the brain is able to restore order”[1].

According to Ayurveda, dreams are classified as vata, pitta, kapha. Vata dreams are very active, includes: flying, death, autumn and are sometimes fearful; pitta dreams are fiery, includes: feeling of having arrived too late, being embarrassed, problem solving, summer; and kapha dreams are often romantic, includes: doing something slowly, eating, spring or winter.  Dr. Lad says “Classify the dreams, then treat the dosha and you will have good results”.⠀

Many times, studying our dreams gives us a window into the subconscious—our deepest anxieties and dreams.

3. Adaptability as health. The adaptability of our nervous and immune system is directly linked to the strength of our Ojas, the subtle energetic honey of our body. Think of Ojas as your psychophysical container or shield. When Ojas is strong, we have abundant energy, strong immunity and can adapt to the ever-changing circumstances of life with ease.

My go-to super ojas building plant is Shatavari (Asparagus racemosus). It’s a staple in my kitchen and I always recommend a student on the path of Ayurveda befriend this unctuous plant. Shatavari builds the tissues and fluids of the body. It’s a nutritive tonic, powerful adaptogen and a wonderful demulcent for vata-type bodies that struggle to retain water. It’s especially recommended for regulating and rejuvenating the female reproductive system. To stay hydrated, strong and lubricated, use Shatavari to make a tea. Let it steep as long as you like (a whole day even!) and then sip it warm, little by little, throughout the day.

Divine Feminine Ayurveda understands that there is no ideal health. That the mind/body complex is never in perfect balance, but always in flux. When we study Shakti, Life Force, we see that she is always shifting and changing. For that reason, she is not reaching for a standard of perfection, but instead concentrating on her own resources of adaptability. Feminine form medicine understands health as your ability to adapt to the changing environment and circumstances of your life.  Divine Feminine Ayurveda is subtle.

The Laws of Nature

Divine Feminine Ayurveda is the ancient wisdom of the body and the cosmos. It reminds us of what we have forgotten--it asks us to remember, Smarana, our ancient knowing. Divine Feminine Ayurveda is deeply connected to nature. It awakens the deep knowing: You Are Nature. You are Already Connected to Nature.

Our society has confused scientific opinions, social media, and advertising, with the limitless knowledge that lives in our hearts. Instead, feminine form medicine asks us to trust ourselves and our bodies. It’s a practice of radical trust, creativity and insight in ourselves: radical self-sovereignty. It asks us to claim our power, our experience and our understanding of our bodies.

Divine Feminine Ayurveda asks us to trust in OWN bodies, as our bodies contain the intelligence of the cosmos, the intelligence of nature. Nothing external can help us if we are not in conscious communion with our body. It posits that we can find balance through our OWN resources.

Divine Feminine Ayurveda bows to nature as the eternal feminine, the most creative and nourishing channel of this world. It is not static or idealistic. It has no preconceived notions of what our body should look like or our minds should be like. It is not authoritarian structures, it is not statistical averages and standards. It is fluid and adaptable.

With this self-sovereignty and trust in nature, feminine form medicine stresses the importance of asking—What do I need now?

It’s a meditation on self-love as the very first step in healing. It’s a mentorship with Self. We are in a moment of revitalization of the feminine. We are remembering Her and finding the courage to live from the heart. We are awakening the Divine Feminine Ayurveda.

 

[1] “Chapter Five Dhātus.” Textbook of Ayurveda, by Vasant Lad, Ayurvedic Press, 2002, pp. 161–162.

A version of this article appeared on Banyan Botanicals blog on June 20, 2018.

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Let’s Talk About Sex

I am so happy that as a society we're talking about sexuality. Sexual assault, sexual harassment, weird-awkward-aggressive-sex-we-fled-from, etc. Yes, these are all convos about sex, our society’s relationship with it + with power and the dysfunctional social behaviors that manifest from that disintegrated relationship our society has with human sexuality. ⠀

Let’s rewind: Ayurveda teaches conscious channeling of sexual energy, valuing what they called Bramacharya: the wise use of this vital sexual energy. When we are using our sexual energy in a harmonious way, our whole life is infused with more enthusiasm around creative projects—whether that be a business, an artistic expression, or a baby. We also have better health in general because sexual energy is the most refined aspect of our life energy. The more energy we have, the better we feel. ⠀

But human sexuality is about much more than just “sex”. It’s a major pillar of our overall health and wellbeing (I wrote a book about it for a reason!). How do we use our attention and our body? If we look at one of the meanings of the word Bramacharya, we gain insight into what the ancients understood. One interpretation of the word is “to walk with God”; engaging sexuality intentionality, from the heart (your conscience, intuition, or Higher Self) before decision making.⠀

Having a connection to your physical and energetic sexual centers, is key in boosting your/society's health. As women we need to restore the vitality of our sexual energy center & help engage conscious forms of sexuality. When a woman feels tuned in to her sacred sexual essence, a new aliveness begins to pulse within in her. Her health improves. All of us are more balanced and we can usher in a new era.

You can read more in my book Healthy, Happy, Sexy and in our year-long Ayurveda Program which is all about healing our own and our ancestor's inherited patterns.

Oh, and this is a beautiful photo—also a sex photo, cause sexuality is an integral part of our daily lives, including pregnant and mom lives 😉 Let’s talk about sex more, I think everyone on earth would benefit from it.

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Who Am I?

Two big questions that most human beings will ponder at some point in their lives: “Who am I?” and “How can I get more of what I want in my life?”

One of the things I love about the Tantric yoga tradition is its systematic approach to answering both of these inquiries. The Taittiriya Upanishad, one of the most important yogic scriptures, says that if we really want to know who we are, and get more joy and fulfillment in life, we have to get to know our subtle anatomy.

Why? Because we are, according to Tantric anatomy, not one, but a composite of five bodies (pancha koshas): the physical body, the energetic body, the mental/emotional body, the inner-teacher or wisdom body, and the bliss body. When we can bring awareness into the deep layers of each of these bodies, we gain access to our highest, most evolved, powerful Self. This concept shares a lot with what modern day neuroscience and somatic psychology understand about pain and perception.

The teachings go on to explain that what is hidden in these bodies is both our unconscious negative patterning, as well as our greatest gifts and powers. When the patterns that are hidden in the bodies emerge, we are no longer under the pull of the unconscious stuff. We can now get more of what we truly want as we bring the limitations and the latent capacities of the unconscious to the surface. In the end, when we penetrate the last layer of who we are, we are left with an endless power to create, act, and know.

Start to peel back the shadows, join us at our next event: learn more.

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Womb Wellness

It’s Cervical Cancer Awareness Week.

Cervical cancer, although treatable, is the 3rd leading cause of death of women worldwide. Ayurveda has a lot to offer in terms of prevention and treatment of cervical cancer. I want to start with the emotional and energetics first…

The womb area is our feminine heart. It is the seat of our creative capacity, as well as where our ability to heal and rejuvenate our own body. The feminine womb is also a storehouse for much of our past pain, whether it is sexual trauma, abandonment, or other forms of abuse. Ironically, it is the center of pleasure and watery, creative power. Think of your womb as an oceanic force—dark and healing.

I have found that this area tends to be quite numb in many women and that they have a hard time connecting with this part of themselves, particularly if they have experience trauma like surgery on or removal of reproductive organs, or abuse. Abuse depletes self-worth, our personal power. This especially effects the womb.

One of the most enlightening and surprising realizations I came to with Ayurveda is how the seat of female sexual power lies in the womb—the dark, fleshy home of our creative energies. What I learned is that in this sacred female heart, we create. Our creation makes babies, it births social activism projects, it produces art, it bakes bread, and it starts businesses. I also learned that the womb is the seat of our destructive powers. In this sacred female heart, we bleed, we feel pain, and we slough off a layer of who we are each month.

To expand into our fullness and heal energetic balances, we must first create an open, wide base in which energy can move. Many of the women I work with have a lack of prana moving in their pelvic bowl. How alive do you feel at your roots? If you close your eyes, what does it feel like “down there”? Assess the situation with love, and then practice this meditation for increasing prana in your sacred pelvic bowl.

Tune In

Close your eyes and sit comfortably with the spine straight, or lay down. Feel your whole body begin to relax. Take a few moments to watch your breath, let it become even, smooth and full. As you feel your body beginning to relax, take your awareness down into your pelvic root and bowl. Without judgment, look around down there with your inner felt-sense. Are there spots that feel alive, vibrating and full of light? Are there spots that are tense, scary, dark or numb?

Take a few moments to breathe your presence into the realms that feel stuck, numb or emotionally/physically painful. Feel that you can access energy from outside of the body as you inhale, and on the exhale, direct it into the stuckness, allowing it to dissolve. Do this for 5-10 minutes. As you begin to notice energetic shifts, there may be emotional releases that accompany this meditation. Try your best not to judge the release, but to let it unravel.

Come back to your practice, and back to your breath. After 10 minutes, begin to visualize a dark, downward-facing dark blue triangle, its apex pointing downward towards earth at your tailbone, and the base as wide as your hips. When you feel your body breathing in, sense your awareness, and energy, move through the dark blue triangle and down to the tip, concentrating there. As you feel your body exhale, sense any holding, tension, toxins or unwanted emotion leaving through the tip, and moving down into the earth. Repeat this visualization and movement of energy 8-12 times.

The mantra SOM (pronounced sohm) is an excellent healing tonic for this area.

The female womb is the seat of our deepest emotional mystery, pulling us down and out each month, asking us to deeply feel the truth of what we didn’t process the month prior, nourishing us throughout our lives with hormones. This center is the home of our unconscious lust, and in it dwells our secret desires, hopes, and loves. It’s why at various times of the month our sensitivity can be more intense—when we might feel our most vulnerable both physically and emotionally. If this center is blocked or numb, undernourished and unloved, you may feel disconnected from your creativity, sexuality and power. Through these practices, you will nourish this center, making it a viable home for your spirit to work and live.

Our menstrual cycle can be a time in which we can let go of any toxic emotions or holding patterns that we accumulated the month before. If we do not allow ourselves the necessary time and space for this to be felt as a visceral, emotional and spiritual experience, we dishonor the very power that we are, perhaps, longing for all month long. Not only can we slow down during our menstrual cycle, but we should also take exquisite care of ourselves. Practice inwardness and slowing down during the last week and first few days of your cycle, to honor the feminine energy working through you and cultivate intentional nourishing energy.

Ayurveda’s personal approach to nutrition, as well as following a healthy daily routine, and emotional wellbeing, are the first line of defense when it comes to dealing with all diseases, including cancer…

Recent researches have proved that many of the spices used in Ayurvedic cooking have anti-cancerous effects. Curcumin, the compound that gives Turmeric its yellow color, is a powerful antioxidant, which neutralizes free radicals that increase the risk of cancer and is said to inhibit the growth of cancerous cells. Ginger is particularly significant for cancers which show high levels of inflammation, a characteristic of cervical cancer. Holy Basil/Tulsi, an herb rich in Ursolic Acid is regularly included in a cancer fighting diet.

Another tool for prevention and relief is vaginal douching, steaming, and suppositories, prepared with herbs according to each woman’s personal needs. Suppositories are easy to make at home with a little coconut oil. You can find powerful yet simple recipes for making your own online. Goldenseal and coconut oil is a great one.

If you are on the pill, reconsider. I know that this is not a popular option, especially for modern career-minded women, but here is the thing—menstrual blood helps cleanse the organs and kill off any foreign invaders (and by the way, men’s sperm is rife with bacterial friends). With every period, you literally clean out any foreign bodies in your holy womb. This is probably why many of us actually feel “cleansed” from life’s experience after a good menstrual cycle. If you are taking a pill that alters or even eliminates this natural cycle, you may be missing out on one of the best immune-boosting, life-giving processes in your life.

There are many other reasons why we may want to reconsider taking synthetic hormones. New and emerging scientific evidence actually shows a clear link between taking hormonal contraceptives and depression and an increased risk of cancer. In 2005, the World Health Organization’s cancer research group listed hormonal contraceptives as “carcinogenic to humans.” Do the research, be informed, and know that there are time-tested natural ways to prevent unwanted pregnancy. What’s more, is that natural contraceptive methods will help you further tune into your body and womb.

And finally, keep your immune system strong. Certain strands of HPV can cause cancer. If your immune system is strong, you should be able to clear this virus within a couple of years. If you have a family history of cervical cancer, you should get a PAP smear every year. Otherwise, make sure you’re having one done every three years.

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Vitality Like A Goddess

The first days of January are associated with the Nativity of Inanna, Pagan Goddess of Sumer (later she appears as Ishtar in Babylon & Asherah in the Levant)

Inanna is a goddess of love, beauty, fertility and war. Graced with a stream of lovers, including the ill-fated Dumuzi, she is cognate to Venus. The celebration of her nativity is done with good food, good sex, and warmth.

This celebration aligns with the Ayurvedic concept of OJAS, one of the three subtle forces in our body. Think of OJAS as the container that holds your abundant energy. It is the ultimate energy reserve of the body and mind. It is the purest essence of Kapha, and physically, it is related to reproductive, hormonal, and cerebrospinal fluids.

Today, in solitary ritual, pay attention to Inanna’s role as mediator of the changing themes of a woman's life, and how we might revitalize and nourish our OJAS, which can be easily depleted this time of year by running around instead of taking it easy and practicing pratyahara, as nature does.

Cultivate OJAS with a short meditation:

Close your eyes.

Take a few deep breaths. Relax for a minute, allowing your breath to deepen and smooth out.

Now slowly start to draw your attention away from your thoughts, emotions or aches, and drop it down into your belly, holding it there until you feel sensation. Then, slowly, bring your awareness into your heart.

Remember a moment in your life when you felt very deep love. Maybe it was a time when you let yourself be totally vulnerable. When you add love to your point of focus, it builds your OJAS.

Bring that moment fully to mind and notice where you feel the sensation of love in your body. Allow this sensation to move, to expand and permeate every cell of your being. When you grow the feeling of love inside your body, you boost the power that enables you to remain strong and wise in the face of heartache, disease and change.

Relax into this loving container, watching how, over and over again, you will gain and lose the feeling, and how you can refocus and experience your inherent enduring, sustaining power.

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Self-Love? How About We Start With SELF-LIKE

The biggest epidemic we face right now is the sickness of our lack of loving ourselves. I hear about it all the time in my line of work. And as I read the millionth blog post about self-love, I take pause. I think a much better place to start is self-like. You can’t fall in love until you fall in like.

Last week, a gorgeous, talented, 20-something woman asked me if I thought she was beautiful. She felt so ugly. Fat. She asked me if I thought she’d ever make something of herself. If I believed in her…I looked at her, mouth-agape. How is the beauty butterfly not landing on this child’s heart? How is the beyond-obviousness of her beauty escaping her?

But I know why.

Inside all of us lives a tiny little wounded bunny. The proverbial Inner child.

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This stuff is so real. Until we actively begin to engage with this creature….like it, snuggle it, ask it what it needs,

get to know it, can we ever hope to truly love it and integrate it. There is so much talk in the spiritual world on transcending. Just get over it. But you can’t get over it until you’ve gone through it. Felt it. Healed it through an intimacy that combines the Love Witness with the Wounded One. That love session creates the alchemical fuel needed to burn and rise.

Self-love can be defined by how capacious we are at actually liking our funny, quirky, silly little inner child. Self-love happens when we know where she/he got hurt, and we remain SUPER gentle with those places (without letting them run the show).

When I was little I would hide peanut butter and jelly sandwiches in my piano bench. I used to hate that little kid and would get mad as she showed up in me as an adult. Why can’t “hide peanut butter sandwich girl just go away!?” I did not like her. In fact, I hated her.

My first step towards healing was a full-on shamanic love fest with her. I had to SEE her. See her geeky glasses, her braces, her chubby fingers, her broken heart that longed to be comforted and understood. I had to be with the fact that she needed soothing. She was a little girl. And she wasn’t getting that soothing from the people that she wanted it from the most. Ergo, peanut butter.

Today I can honestly share that I like that chubby girl. She has mad piano playing skills. She still eats peanut butter. She’s not perfect. She’s emotional. And I like that about her. I’ve worked hard to keep her alive in a world that so often destroys innocence.

Beloved friend – what parts of yourself have you kicked out of your own heart?

Join us in Ayurveda School. I’ll teach you how to fall in like with these unintegrated spaces. And who knows, maybe even fall in love…

~Katie

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The Four Glorious Goals of Life

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When our digestion is good, our sleep is deep and our emotions and sexuality are being channeled properly, we have more energy to engage in our passions and pursuits in life—in Ayurveda, our foremost pursuits are known as the four goals of life.

According to the Vedas (the spiritual root texts of Ayurveda), your soul has four goals or desires, which the texts call the purusharthas, “that which is for the purpose of the soul.” The Ayurvedic tradition takes these four core human motivations and gives us permission to enjoy and pursue them, while not becoming overly attached to any of them. In this way, we can enjoy pleasure, seek success and purpose, strive for material gain, and seek out the practices and mentors that will teach us how to live a more integrated, enlightened, soulful life. By no means will my general overview do justice to the complex tapestry of what these four motivators are or how we can succeed in their fulfillment, but I do hope to give a brief summary, as they are paramount in our sense of total health and happiness.

Life Goal #1: Luscious, Everyday Pleasure

The first goal of life is kama, meaning pleasure or enjoyment. (Surely you’ve heard of the Kama Sutra! A sutra is a teaching, making the Kama Sutra the “pleasure teachings.”) If we are to live life fully, we need life to feel good. There is nothing like the sensory stimulation we get from smelling a baby’s skin, stroking a kitten’s silky fur, seeing a peony in full bloom, or feeling a man’s deltoid dipping down to the nape of his neck. What brings you deep sensory satisfaction?

The great news is that Nature has set it up so that many of the things that feel good to us are also physiologically and emotionally good for us. Science shows that touch (whether a massage therapist’s or a lover’s) increases the hormones in our body that keep our immune system functioning.[EN1] It’s a downright miracle that just the smell of onions simmering in olive oil causes our body to release the very digestive enzymes that it will use to process the food when we eat it. That’s Divine Intelligence, and Mama Nature’s way of saying, “Relish this moment!”

The problem with all this wonderful kama comes when we overindulge. Remember in Charlie and the Chocolate Factory when Augustus Gloop ends up as a piece of fudge after falling into the river of chocolate? Without proper guidance, the out-of-balance, overindulging aspect of our senses can ignore our internal attempts at regulation. If we leave our senses in the driving seat, we run the risk of overdoing it—whether it be booze, chocolate, shopping, sex, TV, or exercise.

The secret to true fulfillment in the realm of pleasure is self-awareness, moderation, and nonattachment. Nonattachment has not always been an easy thing for me to practice. When I enjoy something, I sometimes wanna hold on. Talking to the Divine has helped me build a form of surrender. Whenever I feel myself clinging to pleasures, I will stop and say something like, “Oh, Divine Mama, let me trust in your infinite abundant sources. May I know that this pleasure may rise and fall, but that you are continually dropping your grace into my life.” When we cling, it is as though we don’t believe in all that the Universe offers; it is as if we are saying that we don’t have faith that pleasure (or whatever it is we want to cling to) is abundant and always waiting for us. It helps me to simply pay attention. I know that I don’t need to cling because when I’m paying attention, I see that the beauty is always being dropped down onto me.

Another way to practice non-attachment is to be deeply aware of the present moment while enjoying pleasure. Think of it as simultaneously relishing and releasing.

Life Goal #2: The Means for Prospering

The second goal of life is artha, or the ways and means of prosperous living. Artha is related to the tools that help us move forward in life. A place to live, enough money to pay the bills, good health, proper clothing, and even our iPhone are all examples of tools that help you move through life with more ease.

Just as we want pleasure, we also love the feeling of abundance and good health. It feels good to rest easy knowing that our basic needs are met. It’s hard to think about the meaning of life when we are pawning our jewelry or arguing with credit-card company minions. And in fact,

Ayurveda encourages us not only to pursue financial abundance, but it also states that without a certain sense of ease around finances, our advancement toward knowing who we are is hindered. Why? Because if we are worried about finances, our mind becomes easily disturbed, fearful and distracted. A similar thing happens with our health. If we are sick, it’s hard to meditate, help our kids with their homework, or launch our dream business.

Imbalance in artha occurs when we become greedy or too focused on materialism. When we have thirteen shades of lip-plumping lipstick and feel we really need just one more, we may have an accumulation problem. I will never forget walking into my neighbor’s house. She had amassed 157 stuffed animals. Shoes (still in their boxes) were stacked from floor to ceiling, wall- to-wall. She had a guest room full of purses (piled on a virtually invisible bed, price tags still attached to many of them). The primary motivating force in her life had become acquiring things. She had slowly built up a safety bubble composed of teddy bears, high heels, and handbags. I think that if we are honest, many of us have a little bit of the crazy-teddy-bear lady inside us. Ayurveda teaches us how to embrace our love for stuffed animals without smothering ourselves with them.

Artha can also be imbalanced when we mistakenly think that we need nothing. I know a few spiritual people who feel wrong or guilty for wanting nice things, like a warm home, soft clothing, or a chocolate bar (even if it’s organic, fair-trade). This is the opposite end of the artha spectrum, and it is just as harmful for our total wellness. The lesson? It’s okay to need things—in moderation and for the purpose of the higher good.

Life Goal #3: Roll Out of Bed With a Purpose

The third goal of life is dharma, or our essential life purpose. In the craziness of daily life, many of us forget what a mind-blowing opportunity it is to be in a human body (as opposed to being born a honey badger). Ayurveda says that every human being comes into this life with a specific dharma, and until we are living that dharma, we will not be happy. My teacher, Rod Stryker, says there is a you-shaped hole in the Universe just waiting to be filled with your full expression as an individual. Until you figure out how to embody your full expression and purpose, you will feel out of sync with what your Higher Self longs to become.

Dharmic pursuits do not necessarily have to fulfill any holier-than-thou requirements, however. Dharma has nothing to do with what we could call “a job,” but is more likened to the unique thing you bring to the table in any of life’s circumstances (be it a job, a relationship or a project). What is more, people working in jobs that may not have cache in society can be quite important on the cosmic scene. For example, have you ever met someone with what our society may consider a lowly or bad job, yet they seem to be totally in love with it? Or they use it to make your day better? That is the embodiment of someone living her dharma.

416A5869416A5804a416A5782In order to align with our essential life purpose, we need enough balance to actually hear the inner voice of our intuition. Most people who are fully working in their passion will tell you that they had no choice; their job chose them. They say they feel a kinetic flow of energy when they are working in the realm of what they love. Researchers such as Mihaly Csikszentmihalyi are now confirming the existence of a creative psychological flow space that people enter when they are working in their dharma. Time seems to slow, even stop. Energy levels are high, and there is a feeling of aliveness and presence that gives us even more motivation for the work at hand. Feeling this flow space is a good indication that we are aligned with our dharma and in what Csikszentmihalyi calls the optimal experience in his book Flow.

Life Goal #4: Give Me Liberty

The fourth goal of life is moksha, or freedom. Ultimately, behind all of our actions lies the drive to move beyond the recurring cycles of pain/pleasure and birth/death, and to feel the happiness of not being subject to these polarities. Moksha is waking up in the morning and feeling fearless. Moksha is the sense that there is nothing out there that will bring us ultimate happiness—it’s all inside ourselves. Moksha is truly needing nothing and no one to be whole and complete.

The further we advance on the path of knowing who we are, the more this goal becomes clear and the more we can align our life choices with things that will support our own true freedom. If we become too attached to the idea of freedom, we run the danger of becoming a holier-than-thou, spiritual egoist. I have seen students and friends attempt freedom through the path of what psycho-spiritual experts call “spiritual bypassing”—basically attempting to run away from the “bad” world by checking out into some flaky spiritual zone where we don’t deal with our issues. The teachings state that this is impossible. We can’t run away from pain or pleasure, birth or death, or even our own internal struggles (karmas). What we can do is learn how to become a loving witness to all of life’s duality.

Real moksha is about tapping in. It’s about seeing the bigger picture, what life looks like beyond our own motivations. You can measure your success in the realm of moksha by how fearlessly and joyfully you live your life in this current, imperfect world, as well as how well you surrender your negative feelings when you don’t get what you want. It’s also about seeing things as they really are and moving beyond the material world. But the stuff that flashes on billboards, the phone calls, the dinner dates, the news, and the warm touch of a loved one are all very real to us, so the more we work toward knowing who we are, the more we can delight in the existence of this illusory, temporary world of the senses, while at the same time experiencing the Divine delight behind it all. In this sense, we become free because we are fully and delightfully engaged with the temporal beauty of life as it is unfolding.

~Katie

Read more in Healthy, Happy, Sexy!

Photos by Naomi Huober

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Sister Sciences in the Vedic Tradition

Ayurveda is a complex and ancient system of well-being, and just as Western medicine is based on biology and other sciences that can take a lifetime to understand, Ayurveda has many foundational concepts and tenets that you can explore and deepen your understanding of for years and years.

For our purposes, there are some basic principles that we’ll start with, so you have a clearer grasp of Ayurveda’s view of the universe—both macro and micro—and our relationship to it and each other. These basic tenets of Ayurveda are really a jumping off point both for beginning to introduce Ayurvedic ideas into your everyday life and for further study, should you wish to do so, of the deeper philosophies of Ayurveda.

If you have a yoga practice, you can also look at this Ayurvedic foundation as a way to deepen that practice. The mat-based poses many of us would refer to as “yoga” encompass just the tip of the iceberg that is the broader Vedic tradition. A part of this breadth is Ayurveda, yoga’s forgotten, but incredibly important sister science.

Think of yoga and Ayurveda as two interrelated branches of the same massive tree of Vedic knowledge, each playing its own role in your journey towards health, happiness and vitality. While yoga typically deals with the use of techniques such as asana (postures), mantras (sacred transformational sounds), and pranayama (the management of energy), Ayurveda deals with reducing disease and healing the body and mind.

Yoga supports your health, and living an Ayurvedic lifestyle supports your spiritual journey. While yoga supports healing, it is the ancient art of Ayurveda that teaches us how to heal.

~Katie

Read more in Healthy, Happy, Sexy!

Photos by Naomi Huober

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