The Shakti School

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Vitality Like A Goddess

The first days of January are associated with the Nativity of Inanna, Pagan Goddess of Sumer (later she appears as Ishtar in Babylon & Asherah in the Levant)

Inanna is a goddess of love, beauty, fertility and war. Graced with a stream of lovers, including the ill-fated Dumuzi, she is cognate to Venus. The celebration of her nativity is done with good food, good sex, and warmth.

This celebration aligns with the Ayurvedic concept of OJAS, one of the three subtle forces in our body. Think of OJAS as the container that holds your abundant energy. It is the ultimate energy reserve of the body and mind. It is the purest essence of Kapha, and physically, it is related to reproductive, hormonal, and cerebrospinal fluids.

Today, in solitary ritual, pay attention to Inanna’s role as mediator of the changing themes of a woman's life, and how we might revitalize and nourish our OJAS, which can be easily depleted this time of year by running around instead of taking it easy and practicing pratyahara, as nature does.

Cultivate OJAS with a short meditation:

Close your eyes.

Take a few deep breaths. Relax for a minute, allowing your breath to deepen and smooth out.

Now slowly start to draw your attention away from your thoughts, emotions or aches, and drop it down into your belly, holding it there until you feel sensation. Then, slowly, bring your awareness into your heart.

Remember a moment in your life when you felt very deep love. Maybe it was a time when you let yourself be totally vulnerable. When you add love to your point of focus, it builds your OJAS.

Bring that moment fully to mind and notice where you feel the sensation of love in your body. Allow this sensation to move, to expand and permeate every cell of your being. When you grow the feeling of love inside your body, you boost the power that enables you to remain strong and wise in the face of heartache, disease and change.

Relax into this loving container, watching how, over and over again, you will gain and lose the feeling, and how you can refocus and experience your inherent enduring, sustaining power.

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Self-Love? How About We Start With SELF-LIKE

The biggest epidemic we face right now is the sickness of our lack of loving ourselves. I hear about it all the time in my line of work. And as I read the millionth blog post about self-love, I take pause. I think a much better place to start is self-like. You can’t fall in love until you fall in like.

Last week, a gorgeous, talented, 20-something woman asked me if I thought she was beautiful. She felt so ugly. Fat. She asked me if I thought she’d ever make something of herself. If I believed in her…I looked at her, mouth-agape. How is the beauty butterfly not landing on this child’s heart? How is the beyond-obviousness of her beauty escaping her?

But I know why.

Inside all of us lives a tiny little wounded bunny. The proverbial Inner child.

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This stuff is so real. Until we actively begin to engage with this creature….like it, snuggle it, ask it what it needs,

get to know it, can we ever hope to truly love it and integrate it. There is so much talk in the spiritual world on transcending. Just get over it. But you can’t get over it until you’ve gone through it. Felt it. Healed it through an intimacy that combines the Love Witness with the Wounded One. That love session creates the alchemical fuel needed to burn and rise.

Self-love can be defined by how capacious we are at actually liking our funny, quirky, silly little inner child. Self-love happens when we know where she/he got hurt, and we remain SUPER gentle with those places (without letting them run the show).

When I was little I would hide peanut butter and jelly sandwiches in my piano bench. I used to hate that little kid and would get mad as she showed up in me as an adult. Why can’t “hide peanut butter sandwich girl just go away!?” I did not like her. In fact, I hated her.

My first step towards healing was a full-on shamanic love fest with her. I had to SEE her. See her geeky glasses, her braces, her chubby fingers, her broken heart that longed to be comforted and understood. I had to be with the fact that she needed soothing. She was a little girl. And she wasn’t getting that soothing from the people that she wanted it from the most. Ergo, peanut butter.

Today I can honestly share that I like that chubby girl. She has mad piano playing skills. She still eats peanut butter. She’s not perfect. She’s emotional. And I like that about her. I’ve worked hard to keep her alive in a world that so often destroys innocence.

Beloved friend – what parts of yourself have you kicked out of your own heart?

Join us in Ayurveda School. I’ll teach you how to fall in like with these unintegrated spaces. And who knows, maybe even fall in love…

~Katie

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The Four Glorious Goals of Life

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When our digestion is good, our sleep is deep and our emotions and sexuality are being channeled properly, we have more energy to engage in our passions and pursuits in life—in Ayurveda, our foremost pursuits are known as the four goals of life.

According to the Vedas (the spiritual root texts of Ayurveda), your soul has four goals or desires, which the texts call the purusharthas, “that which is for the purpose of the soul.” The Ayurvedic tradition takes these four core human motivations and gives us permission to enjoy and pursue them, while not becoming overly attached to any of them. In this way, we can enjoy pleasure, seek success and purpose, strive for material gain, and seek out the practices and mentors that will teach us how to live a more integrated, enlightened, soulful life. By no means will my general overview do justice to the complex tapestry of what these four motivators are or how we can succeed in their fulfillment, but I do hope to give a brief summary, as they are paramount in our sense of total health and happiness.

Life Goal #1: Luscious, Everyday Pleasure

The first goal of life is kama, meaning pleasure or enjoyment. (Surely you’ve heard of the Kama Sutra! A sutra is a teaching, making the Kama Sutra the “pleasure teachings.”) If we are to live life fully, we need life to feel good. There is nothing like the sensory stimulation we get from smelling a baby’s skin, stroking a kitten’s silky fur, seeing a peony in full bloom, or feeling a man’s deltoid dipping down to the nape of his neck. What brings you deep sensory satisfaction?

The great news is that Nature has set it up so that many of the things that feel good to us are also physiologically and emotionally good for us. Science shows that touch (whether a massage therapist’s or a lover’s) increases the hormones in our body that keep our immune system functioning.[EN1] It’s a downright miracle that just the smell of onions simmering in olive oil causes our body to release the very digestive enzymes that it will use to process the food when we eat it. That’s Divine Intelligence, and Mama Nature’s way of saying, “Relish this moment!”

The problem with all this wonderful kama comes when we overindulge. Remember in Charlie and the Chocolate Factory when Augustus Gloop ends up as a piece of fudge after falling into the river of chocolate? Without proper guidance, the out-of-balance, overindulging aspect of our senses can ignore our internal attempts at regulation. If we leave our senses in the driving seat, we run the risk of overdoing it—whether it be booze, chocolate, shopping, sex, TV, or exercise.

The secret to true fulfillment in the realm of pleasure is self-awareness, moderation, and nonattachment. Nonattachment has not always been an easy thing for me to practice. When I enjoy something, I sometimes wanna hold on. Talking to the Divine has helped me build a form of surrender. Whenever I feel myself clinging to pleasures, I will stop and say something like, “Oh, Divine Mama, let me trust in your infinite abundant sources. May I know that this pleasure may rise and fall, but that you are continually dropping your grace into my life.” When we cling, it is as though we don’t believe in all that the Universe offers; it is as if we are saying that we don’t have faith that pleasure (or whatever it is we want to cling to) is abundant and always waiting for us. It helps me to simply pay attention. I know that I don’t need to cling because when I’m paying attention, I see that the beauty is always being dropped down onto me.

Another way to practice non-attachment is to be deeply aware of the present moment while enjoying pleasure. Think of it as simultaneously relishing and releasing.

Life Goal #2: The Means for Prospering

The second goal of life is artha, or the ways and means of prosperous living. Artha is related to the tools that help us move forward in life. A place to live, enough money to pay the bills, good health, proper clothing, and even our iPhone are all examples of tools that help you move through life with more ease.

Just as we want pleasure, we also love the feeling of abundance and good health. It feels good to rest easy knowing that our basic needs are met. It’s hard to think about the meaning of life when we are pawning our jewelry or arguing with credit-card company minions. And in fact,

Ayurveda encourages us not only to pursue financial abundance, but it also states that without a certain sense of ease around finances, our advancement toward knowing who we are is hindered. Why? Because if we are worried about finances, our mind becomes easily disturbed, fearful and distracted. A similar thing happens with our health. If we are sick, it’s hard to meditate, help our kids with their homework, or launch our dream business.

Imbalance in artha occurs when we become greedy or too focused on materialism. When we have thirteen shades of lip-plumping lipstick and feel we really need just one more, we may have an accumulation problem. I will never forget walking into my neighbor’s house. She had amassed 157 stuffed animals. Shoes (still in their boxes) were stacked from floor to ceiling, wall- to-wall. She had a guest room full of purses (piled on a virtually invisible bed, price tags still attached to many of them). The primary motivating force in her life had become acquiring things. She had slowly built up a safety bubble composed of teddy bears, high heels, and handbags. I think that if we are honest, many of us have a little bit of the crazy-teddy-bear lady inside us. Ayurveda teaches us how to embrace our love for stuffed animals without smothering ourselves with them.

Artha can also be imbalanced when we mistakenly think that we need nothing. I know a few spiritual people who feel wrong or guilty for wanting nice things, like a warm home, soft clothing, or a chocolate bar (even if it’s organic, fair-trade). This is the opposite end of the artha spectrum, and it is just as harmful for our total wellness. The lesson? It’s okay to need things—in moderation and for the purpose of the higher good.

Life Goal #3: Roll Out of Bed With a Purpose

The third goal of life is dharma, or our essential life purpose. In the craziness of daily life, many of us forget what a mind-blowing opportunity it is to be in a human body (as opposed to being born a honey badger). Ayurveda says that every human being comes into this life with a specific dharma, and until we are living that dharma, we will not be happy. My teacher, Rod Stryker, says there is a you-shaped hole in the Universe just waiting to be filled with your full expression as an individual. Until you figure out how to embody your full expression and purpose, you will feel out of sync with what your Higher Self longs to become.

Dharmic pursuits do not necessarily have to fulfill any holier-than-thou requirements, however. Dharma has nothing to do with what we could call “a job,” but is more likened to the unique thing you bring to the table in any of life’s circumstances (be it a job, a relationship or a project). What is more, people working in jobs that may not have cache in society can be quite important on the cosmic scene. For example, have you ever met someone with what our society may consider a lowly or bad job, yet they seem to be totally in love with it? Or they use it to make your day better? That is the embodiment of someone living her dharma.

416A5869416A5804a416A5782In order to align with our essential life purpose, we need enough balance to actually hear the inner voice of our intuition. Most people who are fully working in their passion will tell you that they had no choice; their job chose them. They say they feel a kinetic flow of energy when they are working in the realm of what they love. Researchers such as Mihaly Csikszentmihalyi are now confirming the existence of a creative psychological flow space that people enter when they are working in their dharma. Time seems to slow, even stop. Energy levels are high, and there is a feeling of aliveness and presence that gives us even more motivation for the work at hand. Feeling this flow space is a good indication that we are aligned with our dharma and in what Csikszentmihalyi calls the optimal experience in his book Flow.

Life Goal #4: Give Me Liberty

The fourth goal of life is moksha, or freedom. Ultimately, behind all of our actions lies the drive to move beyond the recurring cycles of pain/pleasure and birth/death, and to feel the happiness of not being subject to these polarities. Moksha is waking up in the morning and feeling fearless. Moksha is the sense that there is nothing out there that will bring us ultimate happiness—it’s all inside ourselves. Moksha is truly needing nothing and no one to be whole and complete.

The further we advance on the path of knowing who we are, the more this goal becomes clear and the more we can align our life choices with things that will support our own true freedom. If we become too attached to the idea of freedom, we run the danger of becoming a holier-than-thou, spiritual egoist. I have seen students and friends attempt freedom through the path of what psycho-spiritual experts call “spiritual bypassing”—basically attempting to run away from the “bad” world by checking out into some flaky spiritual zone where we don’t deal with our issues. The teachings state that this is impossible. We can’t run away from pain or pleasure, birth or death, or even our own internal struggles (karmas). What we can do is learn how to become a loving witness to all of life’s duality.

Real moksha is about tapping in. It’s about seeing the bigger picture, what life looks like beyond our own motivations. You can measure your success in the realm of moksha by how fearlessly and joyfully you live your life in this current, imperfect world, as well as how well you surrender your negative feelings when you don’t get what you want. It’s also about seeing things as they really are and moving beyond the material world. But the stuff that flashes on billboards, the phone calls, the dinner dates, the news, and the warm touch of a loved one are all very real to us, so the more we work toward knowing who we are, the more we can delight in the existence of this illusory, temporary world of the senses, while at the same time experiencing the Divine delight behind it all. In this sense, we become free because we are fully and delightfully engaged with the temporal beauty of life as it is unfolding.

~Katie

Read more in Healthy, Happy, Sexy!

Photos by Naomi Huober

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Sister Sciences in the Vedic Tradition

Ayurveda is a complex and ancient system of well-being, and just as Western medicine is based on biology and other sciences that can take a lifetime to understand, Ayurveda has many foundational concepts and tenets that you can explore and deepen your understanding of for years and years.

For our purposes, there are some basic principles that we’ll start with, so you have a clearer grasp of Ayurveda’s view of the universe—both macro and micro—and our relationship to it and each other. These basic tenets of Ayurveda are really a jumping off point both for beginning to introduce Ayurvedic ideas into your everyday life and for further study, should you wish to do so, of the deeper philosophies of Ayurveda.

If you have a yoga practice, you can also look at this Ayurvedic foundation as a way to deepen that practice. The mat-based poses many of us would refer to as “yoga” encompass just the tip of the iceberg that is the broader Vedic tradition. A part of this breadth is Ayurveda, yoga’s forgotten, but incredibly important sister science.

Think of yoga and Ayurveda as two interrelated branches of the same massive tree of Vedic knowledge, each playing its own role in your journey towards health, happiness and vitality. While yoga typically deals with the use of techniques such as asana (postures), mantras (sacred transformational sounds), and pranayama (the management of energy), Ayurveda deals with reducing disease and healing the body and mind.

Yoga supports your health, and living an Ayurvedic lifestyle supports your spiritual journey. While yoga supports healing, it is the ancient art of Ayurveda that teaches us how to heal.

~Katie

Read more in Healthy, Happy, Sexy!

Photos by Naomi Huober

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Silence Envelopes the Voices of Insecurity

Our culture supports individual effort and perfection. In fact, I recently read about an experiment done on two groups of people, one from the United States, and another group from Japan. Each group was shown an image that included an individual scuba diver sinking into an ocean full of fish and other marine life. The group was given a few minutes to look over the image, and was later asked to recall what was presented there.

The American group had a marvelous recall on the diver. They could remember what color his tank was, his facial expression, and even the type of gear he was wearing. This same group fared very poorly on their remembrance of the fish, the plants, the water, and the general geography of where the diver was located. In strong contrast to the American group’s ability to recall the diver, the Japanese group remembered much less about the individual, but had dramatic recall of the environment in which the diver was swimming. They described, in ardent detail, the schools of fish, the marine layout and the general situation in which in which the diver found himself. The social scientists concluded that this spoke to our cultural value system. Americans group up in a world that values the individual, and takes pride in the perfection of individual efforts. Eastern cultures, on the other hand, are known for valuing cultural context and group identity.

It’s not to say that one way of seeing the world is better or worse than the other, but it does bring up an interesting question regarding focus. Remember, our prana (energy) follows our focus, and much of our prana (remember, that is our energy) goes to focusing in, honing in, even obsessing over, our own individual situation. This is another way of saying that much of our energy goes into mental processing in a push towards personal perfection, a never-ending process that can lead to a deep sense that we can never be fulfilled, that life is never enough, and a deep insecurity and fear.

Why does this happen? According to the wisdom of Ayurveda and Tantra, it happens because we are confused (or experiencing avidya – mis-knowing). We have forgotten. What have we forgotten? That the continual processing towards perfection, a quest to avoid pain and disappointment and gain things that feel good, leads us a false belief that we are not good enough already. We forget that, deep within, lies an bottomless well of support and freedom, and this bottomless pit of ambrosial nectar in our own light – an eternal bridge to freedom from the duality of good and bad, as well as a gateway into peace. It’s what Buddha was so pumped up about. Jesus said it as well when he encouraged us to “let thine two eyes become one” (i.e. our dual thinking line up with Spirit).

All of this beautiful philosophy and ambrosial nectar-speak may have you rolling your eyes. You may feel like freedom and peace are two states of being really far from your current set point. You may be laughing right now. “Yeah, right, sister. I’m an elementary school teacher with two kids and a beer-guzzling husband. My life is as far as you can get from the peaceful gateway.” I totally get it – but we ALL have the ability to tap into the loving, the invincible…

Ok, so what is this secret doorway into the Divine? Its simple. Its profound. And its not always easy to find. Its just silence.

Try it now.

Stop reading.

And take a few deep breaths into your own belly, your own heart. Keep breathing until you taste a tiny drop of silence, and then tell me if you are not, in some way, great or small, closer to heaven.

Here's a short guided meditation you can do whenever you need a moment.

~Katie

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You Are So Much More Than You Know

Two big questions that most human beings will ponder at some point in their lives: “Who am I?” and “How can I get more of what I want in my life?”

Some of us may even ask ask them on a daily basis.

One of the things I love about the Tantric yoga tradition is its systematic approach to answering both of these inquiries. The Taittiriya Upanishad, one of the most important yogic scriptures, says that if we really want to know who we are, and get more joy and fulfillment in life, we gotta get to know our subtle anatomy.

Why? Because we are, according to Tantric anatomy, not one, but a composite of five bodies (pancha koshas): the physical body, the energetic body, the mental/emotional body, the inner-teacher or wisdom body, and the bliss body. When we can bring awareness into the deep layers of each of these bodies, we gain access to our highest, most evolved, powerful Self.

Body Mapping

Each of these bodies comes with their own limitations, access points, and super-powers. The more we know about each one of them, and the more familiar we get in their unique flavors, the more we have a relationship to them. And when we can relate them as as layers of who we are, the more they begin to show us their hidden contents.

The teachings go on to explain that what is hidden in these bodies is both our unconscious negative patterning, as well as our greatest gifts and powers. When the patterns that are hidden in the bodies emerge, we are no longer under the pull of the unconscious stuff. We can now get more of what we truly want as we bring the limitations and the latent capacities of the unconscious to the surface. In the end, when we penetrate the last layer of who we are, we are left with an endless power to create, act, and know.

Access Points

The physical. Many activities invite us into the physical body. Asana, for example, is an excellent way to tune in. We can feel our bones and they way they stack on top of each when we come into a Plank Pose. What happens to the tops of your thighs when you do Warrior 1 for long enough? Perhaps a burning sensation or a “shaking with joy.” Dancing will also bring you into the physical. So will a big meal, strong pain, sex, or a sunburn.

The energetic. Commonly referred to as the prana body, this can be felt when we keep the physical body still. We experience prana, according to the teachings, as subtle moving sensations like vibration and pulse, or we see it when we close our eyes as color or light. We can also experience prana as the impulse that pulls breath into the body (without us trying at all), and the force that causes air to leave again. This is one of the reasons the yogis encouraged such a strong connection to the breath. Prana also rides along the many intelligent processes in the body: the heart beat, the circulation of blood, and the capacity of our sensory organs.

The mental/emotional. This is where many of us spend a lot of time. It’s the part of us that thinks, plans, decides, emotes, and reacts. Its also the part of us that over-thinks, obsessively plans, sits in indecision, represses emotion instead of channeling it, and overreacts. Meditation is a wonderful way to access this body in a balanced and helpful way. Simply sitting and watching your thoughts, opinions, and judgements with a sense of detachment can give you more access to witnessing (and being less identified by the pulls of) this body.

The inner teacher.  This is also often called the Wisdom Body. We can think of it as the highest aspect of our intuition and conscience. It’s the part of you that urges you out of bed to meditate or go for a run when you’d much rather lounge in the sheets checking Facebook. It’s the part of us that always knows the right path to take. Just like we would lift weights to make the physical body strong, we strengthen this body by sitting in silence, and sharpening our ability to hear the voice of our soul. When this body is strong, our daily actions become giant steps forward in the direction of our highest life purpose, our calling, our big destiny. We move from a place of knowingness instead of reaction.

The bliss. It’s pretty amazing that the subtlest aspect of who we are, at the core of all the other bodies, is referred to as an ocean of unending waves of bliss. Ironically, we access this body by actually dis-identifying with everything. To practice being in your bliss body, you can try the Tantric practice of neti neti, a word meaning “not this, not that.” In a meditative seat, notice what arises in your field of awareness. A thought about your job pops up and you say/acknowledge, “I’m not that.” You feel your low back ache a little, same thing: “I’m not that.” You feel your desire for more intimate love, “I’m not that.” A hunger pang arises, “I’m not this.” You sense light in front of your forehead, “I’m not that.” You may even feel, for a split second, the bliss. And in that moment, remember,  “I’m not even that.” The more you keep surrendering into non-identification, the more, the teachings promise, the bliss can flow.

~Katie

This article was originally published on the Yoga Journal Blog on June 25, 2012.

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Fire and Nectar: Creating Balance the Tantric Way

416A6278 I’ve experimented a lot lately, really looking into how to be a balanced lady.

On one hand, I like to dance. I like to dance hard. Like a wild African trance-healer. And on the other hand, I like to sit still. I meditate like a silent sturdy mountain and I feel like Shiva’s best student (or even better, his consort). On one hand, I like to laugh – loudly. I like to run through trees and make love. On the other hand, I know I need to lay down, rub my self in oil and get intimate with my deep belly breath.

Being a yogini means you can KNOW and to DISCERN when you need to be a wild African trance dancer. And when you need to sit in the silence of the present moment.

Most systems of organizing the universe – including Ayurveda, Tantra, and Traditional Chinese medicine – understand this dyad as the two polarity-forces permeating all of nature. The Tantrics referred to these forces as Agni and Soma. The Ayurvedically-inclined called this duo Brahmana and Langhana. The Chinese called it Yin and Yang. You can call it, as does my dear friend and mentor, Dr. Claudia Welch, Ginger and Fred.

You see, the words don’t matter. It’s the way in which we begin to see these two polarities in our own life that will bring insight. For the sake of ease (and because I like saying the word “nectar,”) let’s use Dr. David Frawley’s terms – agni (fire) and soma (nectar).

Agni

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What is agni? Agni means fire. It is both living and conceptual, metaphorical and practical. Fire is transformational. It is the eater, the enjoyer, and is related to your Spirit as a transforming process. It is related to pitta dosha, purity, digestion, clarity of mind. On the hormonal level, it is related to our stress hormones, and our need for activation and stimulation.

How do I build agni? Through things like asana, cleansing techniques (diet), bhanda, tapas, tejas, certain pranayamas and meditations that bring more focus and silence.

Soma

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What is soma? Soma means nectar. It is both living and conceptual, metaphorical and practical. Soma is related to earth and water. It is what is eaten and what is enjoyed. It is the body and the moon.  It is related to the kapha dosha and to our core vital essences. It is the nectar and enjoyment of life’s experiences. It is the rasa, the lymph fluids, the immune system, our sexual fluids and the subtle electro-watery secretions of the nervous system from brain to root. It is the Divine Spirit linking all creatures in the “flow of bliss.” In the endocrine system, it is related to our sexual hormones.

How do I build soma? Dr. Frawley says, “When the mind is still and calm like a mountain lake, it will produce its own inner soma.” Inner soma is built through re-attuning to natural wisdom, meditation, mantra, and the descent of “grace” that comes through stillness and silence. Outer somas can be built through balanced sensory enjoyment, the flow of releasing stagnant emotion, through imbibing sacred plant essences (herbs and diet), smells (incense, oils and other aromatics), ritual, and restorative yoga.

~Katie

Photos by Naomi Huober

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How to Get Sexy Skin and Feel Like a Goddess

Ayurveda says that self-massage is essential for radiant health and youthful glow. Why?

Whether you make time for a quick foot massage before bed, or you can get into the routine of a deep 10-20 minute self massage before your shower, massaging with our Ayurvedic, herb-infused oils will better your daily life by ridding you of accumulated toxins and coating your body with a layer of love. In fact, the word for oil in Sanskrit is sneha, or “love.”

There are other significant benefits of doing self-massage with good oils.

Here are some to try:

Vata Massage Oil: This rejuvenating oil is a synergistic blend of nine herbs, including ashwagandha, bala and passionflower. The certified organic herbs nourish and ground vata, supporting vitality and vigor. Vata Massage Oil is made from a base of organic sesame and olive oils. These oils warm and lubricate the delicate vata system. Ayurveda highly recommends a daily self-massage to restore calm and provide strength.

Sleep Easy Oil: This calming oil brings you powerful Ayurvedic herbs that promote healthy sleep patterns and deep rest and relaxation.  Healthy sleep patterns are crucial as they allow the body to restore and rejuvenate while letting the mind process, learn and de-stress.  This cooling and soothing formula is intended to be used with the traditional method of head and foot massage at night before going to bed. Application to the head, temples and soles of the feet helps ground the light and mobile nature of vata and balance the sharp and active nature of pitta, promoting the heavier qualities needed for sleep.  The blend is in a base of four organic oils, which come together to bring nourishment, subtle warmth for penetration, and gentle cooling for relaxation.  Sleep Easy Oil is then finished with a hint of jasmine and chamomile flowers, bringing soothing scents with ever so mild floral notes.  Massage this oil into your head and feet and for a rejuvenating night of rest.

Mahanarayan Oil: Based on an ancient Ayurvedic recipe that delivers powerful muscle and joint targeting herbs in a base of certified organic sesame oil. A nourishing and strengthening oil with rejuvenating and analgesic qualities, it is used to soothe sore muscles and tendons, supporting an active lifestyle and preventing over-use damage. In Ayurvedic terms, Mahanarayan Oil is particularly good for rehabilitating those suffering from disorders due to high vata, supporting rejuvenation of joints affected by wear and tear, joint space narrowing, and synovial fluid dehydration.

The oil can be applied locally to areas where there is physical discomfort. It may also be diluted with a base oil and used in deep-tissue massage.

~Katie

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